Formation of human and religious awareness

Translation: Author: Abi Yaarib Al-Marzouqi Publication Year: 2015 Edition: 1 Number of Pages: 475 pages Cover: Hardcover Publisher: Abu Dhabi Tourism and Culture Authority He accepts Hegel's thought as a whole, as a philosophical system that follows a developmental path mimicking the course of human reason, both empirical and universal. Reason with all its conflicting dimensions, which always coexist, but with one dominant that determines the nature of the spiritual, mental, aesthetic, moral, and political mixture. This path is framed by two creations: the first was the beginning, and the second was the goal, in both its ends and purposes. Even the very beginning was after a path similar to what the goal ultimately led to, because Hegel's thought did not reach the phenomenology of spirit except through a path in which his religious thought played the primary role. It is as if his thought's path completed a full cycle to return to the beginning in the end, as someone prepared to complete what was initially mere intuitions in Hegel's early attempts, most of which had a religious nature. It thus became a complete philosophy, with logical architecture and even rhetorical structure.