Message Mosque

ابن تيمية said: "The Qunoot in the Quran, because these four mentioned it Allah the Exalted in the Quran Allah the Exalted said {And they say: Allah has taken a son. Glory be to Him. To Him belongs what is in the heavens and what is in the earth. All are obedient to Him. Badi' the heavens and the earth. And when He decrees a matter, then only says to it: Be! and it is.} [Surah Al-Baqarah 116, 117] And Allah the Exalted said in Surah Ar-Rum {And to Him belongs whatever is in the heavens and whatever is in the earth. All are obedient to Him. And He is the one who initiates creation then repeats it, and it is easier for Him.} [Surah Ar-Rum 26, 27]". Book specifications: Author: Taqi al-Din Abu al-Abbas Ahmad ibn Abd al-Halim ibn Abd Allah ibn Abi al-Qasim ibn Muhammad ibn Taimiya al-Harani Number of pages: 691 pages Book topic: Creed Book contents: From the topics of the first part: Narration of Ibn Abi Hatim Different interpretations of the word Qunoot Types of Qunoot that encompass all creatures Discussion about prostration A message about the phrase "the Sunnah" in the Quran The Sunnahs related to natural matters that Allah destroys if He wills His Sunnah is consistent in religion and natural sciences A message about the meanings derived from Surah Al-Insan Tawakkul (trust in Allah) as the cause of Allah's blessing and grace Obligation of supplication upon the servants due to their need for His guidance Al-Jahmiyyah and the Mu'tazilah deny His love and affirm the obligation of gratitude From the topics of the second part: A message about the optional attributes The article of the Jahmiyyah and the Mu'tazilah on the attribute of speech The stance of the negators regarding the issue of attributes and their responses People in permissible matters are of three types Al-Jilani ordered to perish from creation, desire, and will Philosophers are misguided and unbelievers in many aspects Religion is based on mutual care and contractual agreement Some philosophers say that religion is merely for worldly benefit Allah legislated pleasures that improve human condition, and made complete pleasure in the Hereafter Fitrah (natural disposition) is a category under which there are types of doubts and temptations