Morals of religion and world 1-2

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Adab al-Din wa al-Dunya 1-2 Author's name: Abi al-Hassan Ali ibn Muhammad ibn Habib al-Mawardi Verification: Walid Abdul Ghani Publisher: Al-Dar al-Shamiyya Book size: 17*24 Number of volumes: 2 The book "Adab al-Dunya wa al-Din" by Sheikh Abi al-Hassan Ali ibn Muhammad al-Mawardi al-Shafi'i (d. 450) is one of the best writings on manners. Al-Mawardi says in his introduction: "And I have sought in this book to point to the manners [of the world and religion], and to detail what is summarized of their states, in the fairest of matters, from concise and comprehensive explanation, combining the understanding of the jurists and the refinement of the literati, so it does not stray from understanding, nor become too subtle for the mind, citing from the Book of Allah - Glorious is His Name - what it necessitates, and from the Messenger of Allah - peace and blessings be upon him - what matches it, then following that with examples from the wise, the eloquent, and the poets; because hearts are comforted by different arts and become bored of a single art." Al-Mawardi divided his book into six chapters: - In the virtue of intellects and the blame of desires - The chapter "If only knowledge" - The chapter "If only religion" - The chapter "If only the world" - The chapter "And so forth" First chapter: On avoiding arrogance and self-admiration Second chapter: On good manners Third chapter: On revival (life) Fourth chapter: On anger and wrath Fifth chapter: On truthfulness and lying Sixth chapter: On envy and competition 6. Chapter on manners of social interaction First section: On speech and silence Second section: On patience and forbearance Third section: On disagreement Fourth section: On keeping secrets Fifth section: On joking and laughter Sixth section: On superstition and evil eye Seventh section: On chivalry Eighth section: On scattered manners While in the preamble of the book, which al-Mawardi included at the beginning of the book, he classified the book into four chapters, and he did not formally separate the chapter on manners of social interaction from the previous chapter.

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