The enjoyable in explanation of the Muqni 6/1 (Pure)

Zain al-Din al-Munji bin Uthman al-Munji al-Tanukhih Research / Ahmed Abdullah al-Omiri / Turki Muhammad al-Nasr Enjoyment in explaining al-Muqniq | Ibn Qudama al-Maqdisi | Zain al-Din al-Tanukhi Hanbali Enjoyment in explaining al-Muqniq is one of the books of jurisprudence, authored by Zain al-Din ibn Al-Manja (631 AH – 695 AH – 1234 – 1296). It is an explanation of the book al-Muqniq by Ibn Qudama. Ibn Al-Manja addressed the book al-Muqniq with a comprehensive explanation in easy language, choosing narrations and supporting each narration or face with conclusive and textual evidence, differing in opinions of the scholars on each issue. Ibn Al-Manja specialized in his book by presenting the legal evidences for each opinion, then supporting them with logical evidence from the Qur'an and Sunnah, extracting them from well-known books and then directing them. Zain al-Din's methodology in his book Zain al-Din had a specific goal and a clear methodology in his book, represented by: The reason for this was included in al-Muqniq. An example of this is the sufficiency of water splashing in the urine of a boy who did not eat food. He mentioned the hadith of Umm Qais bint Mihsan al-Asadiyya who said: “I entered with my son at the Messenger of Allah ﷺ, who had not eaten food. He urinated on his shirt. So he called for water and sprinkled it on him.” Enhancement of narrations and faces. Similarly, what came in the adhan, where he transferred the statement that it is an innovation, then transferred from Imam Ahmad that it is Sunnah, as he narrated the effect with his chain from a new summit who said: “We entered upon Abdullah, and he stood and prayed without adhan or iqama.” He favored the first suspension. Some different narrations were carried on one case and another on a different case. An example of this is when mentioning the opinion in al-Muqniq: “Then he raises his voice with Takbir and relies on his feet on his knees unless it is difficult for him to rely on the ground. He: that he sits in a resting position on his feet and buttocks, then stands up,” Zain al-Din after mentioning the two narrations said: “And it is said: the difference between the two narrations is due to the difference in two states, where he said: sitting if the worshiper is a public person. And where it was said: he does not sit if he is strong.” Attributing the hadiths to their sources in the Salafi sources in the Sunnah. Among them is the hadith in which the Prophet ﷺ said to the one who prays improperly: “When you catch up with the prayer, perform ablution well, then face the Qibla and say Takbir,” which is similar to Sahih al-Bukhari. Comparison between the successful evaluations in the book of the differing, with his opinions in the book of al-Mughni and the book of al-Khibra, with the explanations provided by Muwaffaq al-Din in his last two books. Among them is a clear statement about the ability from the book of al-Manasik, commenting on your statement: “The fifth condition: the ability. It is: that he owns sufficient provisions and a suitable mount for that with its proper means for this purpose, or what he can obtain beyond what he needs of shelter, service, paying his debt, his expenses, and his family’s affairs permanently.” He mentioned fully: “As for the statement ‘and mercy of Allah’—perpetually—there is a flaw, because he mentioned in al-Mughni and al-Kafi the expenses of the family. And he said in both: until he returns.” And similarly, the opinion of the most correct companions. The intended way is the expenditure on him and his family during his travel and return, and after that… He limited himself to the Hanbali school in judging jurisprudential issues, which is transmitted. Some terms with special connotations are used, including: - He said “the narration,” meaning the حكم (ruling) narrated from Ahmad ibn Hanbal. - And his saying “the text,” meaning the explicit text in the حكم, including other opinions and faces. - And his saying “and from him,” meaning the narration of the malik. - And his saying “the face,” referring to some companions and their derivation. - And his saying “the derivation,” meaning transferring حكم of an issue to what is similar, and other تسويقية (analogical) explanations. - And his saying “apparent of the madhhab,” meaning the intended purpose within the madhhab.