The origins and branches, their reality, and the difference between them
69ر.س
Product description
Saeed bin Nasser Al-Sharif
Book Index
Introduction
First Chapter: The Reality of Roots and Branches
Section One: The Reality of Roots
Subsection One: Definition of Roots linguistically
Subsection Two: Definition of Roots linguistically (appears to be a repetition)
Subsection Three: The subject of the science of roots
Section Two: The Reality of Branches
Subsection One: Definition of Branches linguistically
Subsection Two: Definition of Branches terminologically
Subsection Three: The subject of the elevation of branches
Section Three: The relationship between roots and branches
Subsection One: The correlation between roots and branches
Subsection Two: Deriving branches from roots
Second Chapter: The Difference Between Roots and Branches
Section One: The inclusion of Shariah (Islamic law) in roots and branches
Subsection One: Dividing Shariah into roots and branches
Subsection Two: The true nature of Ibn Taymiyah's doctrine regarding the inclusion of Shariah in roots and branches
Section Two: Rules for distinguishing between roots and branches based on evidence
Subsection One: The rule of distinguishing between roots and branches by reasoning on the judgment with the evidence of the mind or text
Subsection Two: The rule of distinguishing between roots and branches by the certainty or doubt of the evidence
Section Three: Rules for distinguishing between roots and branches based on the subject of each
Subsection One: The rule of distinguishing between roots and branches by the type of subject of each in terms of knowledge and action
Subsection Two: The rule of distinguishing between roots and branches by the relation of each subject to the request or good
Third Chapter: The rulings related to roots and branches
Introduction: On the connection of this chapter with the distinction between roots and branches
Section One: Addressing disbelievers with roots and branches
Subsection One: Addressing disbelievers with roots
Subsection Two: Addressing disbelievers with branches
Section Two: The rulings related to roots and branches in evidence
Subsection One: Ahadith (singular: Hadith) in roots and branches
Subsection Two: Qiyas (analogical reasoning) in roots and branches
Section Three: The rulings related to roots and branches in ijtihad (independent reasoning) and taqlid (conformity)
Subsection One: The ruling on ijtihad in roots and branches
Subsection Two: The multiplicity and unity of truth in roots and branches
Subsection Three: The ruling on the wrongdoer in roots and branches
Subsection Four: Taqlid (imitation) in roots and branches
Conclusion


