Critique of political reason

Politics has made people, in all times, crazy or savage or dangerous, and in a single word, mentally deficient. This is what the common opinion says. And the truth is that every mental deviation has its cause, and nothing happens without a reason. This is what common sense says. And from here, the awkward question: why should we distort people's minds just because they live in a society? The answer here takes the form of a rise toward the possibility of collective hallucination, which begins by examining the speeches of hallucination (which today are ideological) and ends by examining the logical structure of a stable group. As a result, the "incompleteness" of any closed group determines the possible colonization of human susceptibility to act and organize collectively. And this is a mandatory pressure that the critical tradition describes as a "system." Règis Debray says, "Politics has long hidden the politician from himself." It hides him, not in the sense that one train hides another train, but in the sense that any train hides the tracks it runs on. There are many distances, many routes, but here is one railway or a cross-track. And this critique of political reason, as it objectively proves the religious nature of collective existence, reveals, in the application of organization, constants that together form the "political unconscious" of humanity, or more precisely: its eternal presence. The author says, "I do not face the danger of contradicting, but the danger of not being understood."