Marriage and slavery in early Islam

An analytical and critical feminist discourse, feminist the spirit where I wrote it is a female researcher and feminist, and it is a Western discourse resulting from Western academia with its traditions and broader research fields characterized by comparison, structuralism, anthropology, and some neutrality and biases as well. It is also a Muslim discourse, as its author is an American Muslim woman, meaning that although she does not adopt a specific Islamic ideology, she is emotionally connected to Islam and does not start from any hostile or fragmented stance against Islam spiritually or mentally. It is a discourse based on the foundational texts of Islamic jurisprudence according to the three major schools: Hanafi, Maliki, and Shafi’i, and she skillfully uses these texts with good comparative ability, whether with other religions, especially Jewish jurisprudential discourse, or modern and contemporary gender and feminist perceptions. The book also features an excellent research standing, has been read and reviewed, and is a common reference for most studies related to women or marriage and divorce in Islamic jurisprudence, and its citations are notably high. In general, the author of the book is a well-known name among contemporary feminist researchers overall, and especially among Muslim women.