Edward Said, Al-Hajna, the secret, the imperial space

This book is a critical reading of the thought of "Edward Said" presented by a group of professors and thinkers. Initially, Dr. Ismail Mahnana closes the door to philosophical questioning about the idea of hybridity and conquests directly to the philosophies of post-colonialism, which shaped "Said's" thought, and he devises a way of thinking with him instead of attributing ready-made theses to him. In the end, he opens the idea of hybridity to the delightful utopianism. In the same pursuit, researcher "Lunis bin Ali" reveals features of the problematic of identity and critiques colonial thought in "Said's" thinking, approaching the threshold of entering this discourse from the negated question, that is, from a painful experience to the source of the emergence of cultural awareness afterward. Iraqi thinker "Abdullah Ibrahim" takes us on a journey to deconstruct the functioning of narration and representation in shaping identity discourses in the imperial space. He continues to explore the significant impact that Said's books have had in changing visions and research directions in the West. Dr. Yamin Bentoumi continues to deconstruct the fabricated ontologism of post-Italian narration, using the Algerian novel as a model to apply Edward Said's theory. Professor Omar Boujleida continues to explore the idea of hybridity in connection with postcolonial narratives on one side and thought on the other, revealing the multiple-sided marginal figure who lived a complex exile or an exile within denial... a experience of anxious belonging mixed with rejection. Professor Bashir Rbouh analyzes the model of the biased intellectual that "Said" alludes to, based on the conception of "Antonio Gramsci," revealing the game of distances and phenomena that have become widespread in contemporary culture for the intellectual. In a study titled: "The Remaining Sect that 'Said' Creates" and an examination of "antithesis" or religious harmony? to the narrative antithesis between imperial literature and third-world literature, and to the antithesis in concepts of nation and national identity in the third world.