Global history of thought

A global history of thought by a group of authors ... The first part of the book includes a chapter titled Approaches to a global history of thought, while the second part of the book contains eight chapters, which are: Shared humanity - and cultural differences at the borders between stable societies - and nomadic societies ... A comparative study of Herodotus and Sema Tsiang - cosmopolitanism and local dialects and the pre-modern era — and rethinking global cultural dialogue — and a global history of thought and a history of political economy — generalization of concepts in the 19th century crossing nations — globalization of the intellectual history of the idea of the Islamic world — about the non-globalization of ideas — casting feelings of inferiority under the feet of black peoples ... recording African history, past, present, and future, and reading it within global history — determining the position of a global history of thought — creating worlds and seizing worlds. The third part of the book includes discussions on: To what extent do we want our intellectual history to be global? — a global history of thought: meanings and approaches. The editors of the book "A Global History of Thought," Samuel Moyn and Andrew Sartori, in their introduction to the book published by the National Center for Translation, in Arabic, state that: Among the most important developments in recent years among historians is the trend toward writing a global history, and the roots of the tendency to write a global history extend to earlier periods within various inclinations that history is rich with across countries, beyond the usual diplomatic actors, or across the world to address topics accepted across nations, peoples, diseases, and commodities. They added, however, that citizens of the post-Cold War world, at least in some places, have begun to see themselves living in the era of "globalization," and have immersed themselves in this trend to a great extent, but the field of global history of thought remains a nascent movement despite the fact that its topics, namely thinkers and doctrines, are supposed to be among the most widely accepted subjects across vast geographical spaces.