The collection of the comprehensive

It is about: Dr. ‘Adi bin Muhammad Al-Ghubari Book subject: Principles of Jurisprudence Edition year: (1447 AH - 2026 AD) Edition number: First Print run: First Number of volumes: (1) Number of parts: (1) Size: (22 cm) Number of pages: (208 pages) Type of paper: Fine Shamua Type of binding: Cardboard cover Number of print colors: Two ISBN: 978-9953-62-331-3 Weight of the copy: (400 g) Jami’ al-Jawami’ Imam, Jurist, Usuli, Taj al-Din Abu Nasr ‘Abd Wahhab bin ‘Ali bin ‘Abd al-Kafi al-Subki al-Shafi’i (727 - 771 AH) Published with verification on five valuable manuscript copies Introduction to the book: Indeed, the science of Principles of Jurisprudence is among the greatest Islamic sciences, the most noble in value, and the most beneficial; it is the study of the evidences of Sharia from which judgments and obligations are derived. The first to write about it was Imam al-Shafi’i, may Allah be pleased with him, who dictated his famous “Risala,” then Hanafi jurists wrote about it, and theologians also wrote similarly, and people were concerned with their methods. Among the best writings on this subject are: “Al-Burhan” by Imam al-Haramayn, and “Al-Mu’tasaf” by Al-Ghazali, both from the Ash’ari school; and “Al-‘Umad” by Judge ‘Abd al-Jabbar, and its explanation “Al-Mu’tamad” by Abu al-Husayn al-Basri, both from the Mu’tazila. These four form the foundational rules and pillars of this science. Then, Imam Fakhr al-Din al-Razi summarized these four books in his “Al-Mahsol,” and Imam Sif al-Din al-Amidi in his “Al-Ihkam,” with differing approaches between investigation and argumentation. As for “Al-Mahsol” by Imam al-Razi: His student Siraj al-Din al-Armavi summarized it in “Al-Tahsil,” and Taj al-Din al-Armavi in “Al-Hasil,” and Shihab al-Din al-Qarafi extracted from both introductions and rules in a small book called “Al-Tanqih,” and likewise Judge Nasser al-Din al-Baidhawi in “Al-Minhaj.” Beginners focused on these two books, and many people explained them, including Sheikh Imam Taq al-Din al-Subki, who reached the introduction of obligation, then his son, the scholar, the verifier Taj al-Din ‘Abd Wahhab bin al-Subki, completed it. As for “Al-Ihkam” by Imam Sif al-Din al-Amidi: It was summarized by Imam Jamal al-Din ibn al-Hajib in his famous “Al-Mukhtasar al-Kabir,” then summarized again in another book circulated among students of knowledge, and scholars from the East and West studied and explained it. Among those who explained it was also the verifier Taj al-Din ibn al-Subki. Then, when Sheikh Taj al-Din composed these two commentaries—namely: “Sharh Minhaj al-Baidhawi” and “Sharh Mukhtasar ibn al-Hajib”—he compiled the book “Jami’ al-Jawami’,” gathering nearly a hundred authors, along with the essence of both commentaries, so much so that he said about it: “The most precious of my life and the best of my thought,” and also: “Here is a concise summary of all kinds of praise, truly deserving, and all kinds of virtues, truly fitting.” This book gained acceptance to the extent that it almost made people forget “Al-Mukhtasar” and “Al-Minhaj,” so they dedicated themselves to memorizing, understanding, explaining, studying, and teaching it, until it became the book of the people east and west. This is “Jami’ al-Jawami’,” which is now being verified on authentic manuscript copies, with further correction, refinement, proper arrangement, and beautiful presentation and decoration; encouraging those interested, and facilitating memorization for students. And all praise is due to Allah, Lord of the worlds.