Red sulfur in the statement of Sheikh Al-Akbar's sciences

A brief about the book "The Red Sulfur" in explaining the sciences of the Sheikh Al-Akbar Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Al-Tai Al-Hatimi, who died in the year 638 AH. Sheikh Abdul Wahhab bin Ahmad bin Ali Al-Sharani, the Egyptian Hanafi, 973 AH. The Red Sulfur in explaining the sciences of the Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi, who died in the year 638 AH. It is selected from the book "Lawaqih Al-Anwar Al-Qudsiyya" (The Sparks of the Sacred Lights), which is a summarized version of "Al-Futuhat Al-Makkiyya" (The Meccan Openings). It was authored by Sheikh Abdul Wahhab bin Ahmad bin Ali Al-Sharani, the Egyptian Hanafi. The Red Sulfur in explaining the sciences of the Sheikh Al-Akbar. Introduction of the author: In the name of Allah, the Most Merciful, the Most Compassionate. Praise be to Allah, Lord of the worlds, and prayers and peace be upon our master Muhammad and upon all prophets and messengers, and upon his family and companions altogether. After this, this is a precious book I have selected from my book titled "Lawaqih Al-Anwar Al-Qudsiyya Al-Muntaqah min Al-Futuhat Al-Makkiyya" (The Sparks of the Sacred Lights, Selected from The Meccan Openings), which I abbreviated from "Al-Futuhat Al-Makkiyya". It is meant for the understanding of the great scholars, and not for anyone else except the apparent. It contains sciences, secrets, and knowledge that scarcely come to the heart of the observer before seeing them in it. I named it "The Red Sulfur in Explaining the Sciences of the Sheikh Al-Akbar". By "The Red Sulfur," I mean the elixir of gold, and by "the Sheikh Al-Akbar," I mean Muhyiddin Ibn Al-Arabi, may Allah be pleased with him. I mean that the rank of the sciences in this book, compared to other words of the Sufis, is like the rank of the elixir of gold compared to pure gold, as we will indicate by what we have narrated from Sheikh, may Allah have mercy on him, in the chapters of his openings: "The Red Sulfur" is spoken of there, and its greatness is not seen. And know, my brother, that I have perused from the books of the people what I cannot count, and I found no book that comprehensively contains the words of the people of the way from "Al-Futuhat Al-Makkiyya," especially what it contains of the secrets of Shariah and the clarification of the disputes of the mujtahids from which they derived their sayings. If a mujtahid in Shariah looks into it, his knowledge increases with his knowledge, and he gains insights into secrets of the methods of deduction and correct explanations that he did not have before. If an interpreter of the Quran looks into it, or a commentator on the prophetic traditions, or a speaker, or a narrator, or a linguist, or a reciter, or an interpreter of dreams, or a scientist of nature and medicine, or a mathematician, or a grammarian, or a logician, or a Sufi, or a scholar of the sciences of the divine names, or a scholar of the science of the letters, it benefits him. It is a book that benefits the people of these sciences and others with knowledge that never crossed their minds. We have indicated about three thousand sciences in our book titled "Alerting the Ignorant to a Drop of the Sea of the Sciences of the Saints." All the sciences of Sheikh are based on revelation and recognition, purified from doubt and distortion, as Sheikh, may Allah be pleased with him, pointed out in chapter sixty-seven hundred and thirty-three of "Al-Futuhat," saying: "And we have no tradition except for the Lawgiver, peace be upon him, as Allah's saying in the speech about the Adhan. And know that I have not established, praise be to Allah, anything in this book that is not lawful, nor have I deviated from the Book and Sunnah in anything of it."