Educate the political element

The introduction of "Political Writings (1)" was specifically aimed at understanding the nature of human action based on Machiavellian and existential models, referring to the debate of luck and talent, and the role of cunning in rationalizing things and managing processes, and the manifestations of that in the studied discussions across eight chapters. It becomes clear that what we referred to there pertains to "the culture of the existential moment in the stance towards the world," and "the culture of the political moment in managing affairs." And this is exactly what "Political Writings 2" works to highlight in this book with its nine chapters, but emphasizing the political imagination or the way political action is perceived, not only based on behaviors and functions but also resorting to stances, memories, heroics, and higher ideals. The title of the first book contains the word "culture" of politics and ethics, and this second book contains the word "culture" of the political element, and there is no contradiction between the two words, but they operate in parallel and in complete complementarity. Every "culture" as a fixed procedure, strategic, burdened with constraints, controls, and rules, is opposed (lexically) and actively stirred (practically) by "culture" as a transforming, tactical, alien, unstable, sudden, and surprising procedure, driven and softened from its harshness. The field of possibilities in which politics roams is the field of "cultural" engagement par excellence, while the field itself remains with its rules, means, foundational pillars, and its historical and heritage residues, the "culture" that describes the "framework" or the "arena."